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Worshipping God Online!

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For the past two years due to the Covid-19 pandemic, many of us have gone online to worship with a Church community on Sunday. 

Tish Harrison Warren, a priest in the Anglican Church in North America, wrote an interesting Opinion article in the New York Times on January 30, 2022. 

Why Churches Should Drop Their Online Services

Over the past two years a refrain has become common in churches and other religious communities: “Join us in person or online.” I was a big proponent of that “or online” part. In March of 2020, we knew little about the new disease spreading rapidly around the world but we knew it was deadly, especially for the elderly. My church was one of the first in our city to forgo meeting in person and switch to an online format, and I encouraged other churches to do the same.

Since then Sunday mornings have varied. Our church met online; then met indoors with limited attendance, masks and social distancing; then met outdoors; then, after vaccines, indoors again. Precautions rose and fell according to our city’s threat level. But even as most churches now offer in-person services, the “or online” option has remained. I think this is good, given how unusual the past two years have been.

Now I think it’s time to drop the virtual option. And I think this for the same reason I believed churches should go online back in March 2020: This is the way to love God and our neighbors.

For all of us — even those who aren’t churchgoers — bodies, with all the risk, danger, limits, mortality and vulnerability that they bring, are part of our deepest humanity, not obstacles to be transcended through digitization. They are humble (and humbling) gifts to be embraced. Online church, while it was necessary for a season, diminishes worship and us as people. We seek to worship wholly — with heart, soul, mind and strength — and embodiment is an irreducible part of that wholeness.

We are not in 2020 anymore. Even for vulnerable groups such as those over age 65, Covid has a roughly similar risk of death as the flu for those who are fully vaccinated, and the Omicron variant seems to pose even less risk than the flu. A recent C.D.C. study found those who are fully vaccinated are 90 percent less likely to be hospitalized because of Covid-19 than those who are not. Certainly, the Omicron variant brought a surge in cases and hospitalization that has threatened to overwhelm hospitals in certain regions, but it appears that Omicron is waning.

There is still risk, of course, but the goal was never — and ought never be — to eliminate all risk of illness or death. Throughout the past two years, we have sought to balance the risk of disease with the good of being present, in person, with one another. And the cost of being apart from one another is steep. People need physical touch and interaction. We need to connect with other human beings through our bodies, through the ordinary vulnerability of looking into their eyes, hearing their voice, sharing their space, their smells, their presence.

Whether or not one attends religious services, people need embodied community. We find it in book clubs or having friends over for dinner. But embodiment is a particularly important part of Christian spirituality and theology. We believe God became flesh, lived in a human body and remains mysteriously in a human body. Our worship is centered not on simply thinking about certain ideas, but on eating and drinking bread and wine during communion.

“Christians need to hear the babies crying in church. They need to see the reddened eyes of a friend across the aisle,” Collin Hansen wrote in his Times essay about online church. “They need to chat with the recovering drug addict who shows up early but still sits in the back row. They need to taste the bread and wine. They need to feel the choir crescendo toward the assurance of hope in what our senses can’t yet perceive.”

These are not mere accessories to a certain kind of worship experience. These moments form and shape who we are and what we believe.

This is the first half of the article. You may read the full article at:

What are YOUR thoughts about continuing to attend Mass or services online when YOU can now attend in person once again? What do YOU think about the points that are made in the article?


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